Robots.txt - Jim Nielsen’s Blog
I realized why I hadn’t yet added any rules to my
robots.txt
: I have zero faith in it.
I realized why I hadn’t yet added any rules to my
robots.txt
: I have zero faith in it.
I endorse this statement.
No matter what a specific technology does — convert the world’s energy into gambling tokens, encourage people to live inside a helmet, replace living cognition with a statistical analysis of past language use, etc., etc. — all of them are treated mainly as instances of the “creative destruction” necessary for perpetuating capitalism.
Meet the new hype, same as the old hype:
Recent technological pitches — crypto, the “metaverse,” and generative AI — seem harder to defend as inevitable universal improvements of anything at all. It is all too easy to see them as gratuitous innovations whose imagined use cases seem far-fetched at best and otherwise detrimental to all but the select few likely to profit from imposing them on society. They make it starkly clear that the main purpose of technology developed under capitalism is to secure profit and sustain an unjust economic system and social hierarchies, not to advance human flourishing.
Consequently, the ideological defense of technology becomes a bit more desperate.
Once a privately owned, centralized platform closes its public APIs, the platform will invariably lose any usablity except for people who publicly or privately admire Hitler.
Some great ideas for view transitionts in here! Also:
If you look at any of the examples on a browser that does not support them, the pages still function just fine. The transitions are an extra that’s layered on top if and when your browser supports them. Another concrete example of progressive enhancement in practice.
Considering the average website is less than ten years old, that old warning from your parents that says to “be careful what you post online because it’ll be there forever” is like the story your dad told you about chocolate milk coming from brown cows, a well-meant farce. On the contrary, librarians and archivists have implored us for years to be wary of the impermanence of digital media; when a website, especially one that invites mass participation, goes offline or executes a huge dump of its data and resources, it’s as if a smallish Library of Alexandria has been burned to the ground. Except unlike the burning of such a library, when a website folds, the ensuing commentary from tech blogs asks only why the company folded, or why a startup wasn’t profitable. Ignored is the scope and species of the lost material, or what it might have meant to the scant few who are left to salvage the digital wreck.
The thinking behind the minimal JavaScript framework, Strawberry:
Even without specialized syntax, you can do a lot of what the usual frontend framework does—with similar conciseness—just by using
Proxy
andWebComponents
.
In some ways, the fervor around AI is reminiscent of blockchain hype, which has steadily cooled since its 2021 peak. In almost all cases, blockchain technology serves no purpose but to make software slower, more difficult to fix, and a bigger target for scammers. AI isn’t nearly as frivolous—it has several novel use cases—but many are rightly wary of the resemblance. And there are concerns to be had; AI bears the deceptive appearance of a free lunch and, predictably, has non-obvious downsides that some founders and VCs will insist on learning the hard way.
This is a good level-headed overview of how generative language model tools work.
If something can be reduced to patterns, however elaborate they may be, AI can probably mimic it. That’s what AI does. That’s the whole story.
There’s very practical advice on deciding where and when these tools make sense:
The sweet spot for AI is a context where its choices are limited, transparent, and safe. We should be giving it an API, not an output box.
Bosses have certain goals, but don’t want to be blamed for doing what’s necessary to achieve those goals; by hiring consultants, management can say that they were just following independent, expert advice. Even in its current rudimentary form, A.I. has become a way for a company to evade responsibility by saying that it’s just doing what “the algorithm” says, even though it was the company that commissioned the algorithm in the first place.
Once again, absolutely spot-on analysis from Ted Chiang.
I’m not very convinced by claims that A.I. poses a danger to humanity because it might develop goals of its own and prevent us from turning it off. However, I do think that A.I. is dangerous inasmuch as it increases the power of capitalism. The doomsday scenario is not a manufacturing A.I. transforming the entire planet into paper clips, as one famous thought experiment has imagined. It’s A.I.-supercharged corporations destroying the environment and the working class in their pursuit of shareholder value. Capitalism is the machine that will do whatever it takes to prevent us from turning it off, and the most successful weapon in its arsenal has been its campaign to prevent us from considering any alternatives.
How browser fingerprinting works and what you can do about it (if you use Firefox).
Call me Cassandra:
The way that industry incorporates design systems is basically a misappropriation, or abuse at worst. It is not just me who is seeing the problem with ongoing industrialization in design. Even Brad Frost, the inventor of atomic design, is expressing similar concerns. In the words of Jeremy Keith:
[…] Design systems take their place in a long history of dehumanising approaches to manufacturing like Taylorism. The priorities of “scientific management” are the same as those of design systems—increasing efficiency and enforcing consistency.
So no. It is not just you. We all feel it. This quote is from 2020, by the way. What was then a prediction has since become a reality.
This grim assessment is well worth a read. It rings very true.
What could have become Design Systemics, in which we applied systems theory, cybernetics, and constructivism to the process and practice of design, is now instead being reduced to component libraries. As a designer, I find this utter nonsense. Everyone who has even just witnessed a design process in action knows that the deliverable is merely a documenting artifact of the process and does not constitute it at all. But for companies, the “output” is all that matters, because it can be measured; it appeals to the industrialized process because it scales. Once a component is designed, it can be reused, configured, and composed to produce “free” iterations without having to consult a designer. The cost was reduced while the output was maximized. Goal achieved!
Jen pointed me to this proposal, which should help smooth over some of the inconsistencies I documented in iOS when it comes to the Web Audio API.
I’ve preemptively add this bit of feature detection to The Session:
if ('audioSession' in navigator) {
navigator.audioSession.type = "playback";
}
So much ink spilled supposedly explaining what “the web platform” is …when the truth is you can just swap in the “the web” every time that phrase is used here or anywhere else.
Anyway, the gist of this piece is: the web is good, actually.
All twelve are out, and all twelve are excellent deep dives into exciting web technologies landing in browsers now.
This is a great analysis by Amy of the conflicting priorities tugging at design systems.
No matter how hard we work to foster these socialist ideals, like community, collaboration, and contribution, it feels as though we’re always being dragged to a default culture of individualism.
We have been seduced by Harari because of the power not of his truth or scholarship but of his storytelling. As a scientist, I know how difficult it is to spin complex issues into appealing and accurate storytelling. I also know when science is being sacrificed to sensationalism. Yuval Harari is what I call a “science populist.” (Canadian clinical psychologist and YouTube guru Jordan Peterson is another example.) Science populists are gifted storytellers who weave sensationalist yarns around scientific “facts” in simple, emotionally persuasive language. Their narratives are largely scrubbed clean of nuance or doubt, giving them a false air of authority—and making their message even more convincing. Like their political counterparts, science populists are sources of misinformation. They promote false crises, while presenting themselves as having the answers. They understand the seduction of a story well told—relentlessly seeking to expand their audience—never mind that the underlying science is warped in the pursuit of fame and influence.
Harari has seduced us with his storytelling, but a close look at his record shows that he sacrifices science to sensationalism, often makes grave factual errors, and portrays what should be speculative as certain.
This is a terrific analysis of why frameworks exist, with nods to David Hume’s is-ought problem: the native features are what is, and the framework features are what somebody thinks ought to be.
I’ve been saying at conferences for years now that if you choose to use a framework, you need to understand that you are also taking on the philosophy and worldview of the creators of that framework. This post does a great job of explaining that.
At its very core, the rules of the web are different than those of “real” markets. The idea that ownership fundamentally means that nobody else can have the same thing you have just doesn’t apply here. This is a world where anything can easily be copied a million times and distributed around the globe in a second. If that were possible in the real world, we’d call it Utopia.
Much of the energy behind crypto arises from the very strong need that some people feel to operate outside of a state, and therefore outside of any sort of democratic communal overview. The idea that Ayn Rand, that Nietzsche-for-Teenagers toxin, should have had her whacky ideas enshrined in a philosophy about money is what is terrifying to me.
The underlying technology of cryptocurrency is based on a world without trust. Its most ardent proponents want to demolish institutions and abolish regulation, reducing the world to a numbers game which they believe they can win. If the wildest fantasies of cryptocurrency enthusiasts were to come true, if all the environmental and technical objections were to fall away, the result would be financial capitalism with all the brakes taken off.
The promotion of cryptocurrencies is at best irresponsible, an advertisement for an unregulated casino. At worst it is an environmental disaster, a predatory pyramid scheme, and a commitment to an ideology of greed and distrust. I believe the only ethical response is to reject it in all its forms.