But real problems are messy. Tech culture prefers to solve harder, more abstract problems that haven’t been sullied by contact with reality. So they worry about how to give Mars an earth-like climate, rather than how to give Earth an earth-like climate. They debate how to make a morally benevolent God-like AI, rather than figuring out how to put ethical guard rails around the more pedestrian AI they are introducing into every area of people’s lives.
So what happens when these tools for maximizing clicks and engagement creep into the political sphere?
This is a delicate question! If you concede that they work just as well for politics as for commerce, you’re inviting government oversight. If you claim they don’t work well at all, you’re telling advertisers they’re wasting their money.
Facebook and Google have tied themselves into pretzels over this.
Digital Assistants, Facebook Quizzes, And Fake News! You Won’t Believe What Happens Next | Laura Kalbag
A great presentation from Laura on how tracking scripts are killing the web. We can point our fingers at advertising companies to blame for this, but it’s still developers like us who put those scripts onto websites.
We need to ask ourselves these questions about what we build. Because we are the gatekeepers of what we create. We don’t have to add tracking to everything, it’s already gotten out of our control.
To be clear, every company currently does some form of this tracking of users. There would simply be no other way to measure operations. But Facebook has quite clearly been tiptoeing outside the bounds of what is ethically acceptable data business practices for a while.
A thorough round-up of Facebook’s current data collection practices and what you can do about it.
Much of our courage and support comes from the people we read and talk to and love online, often on the very networks that expose us—and our friends—to genuine enemies of freedom and peace. We have to keep connected, but we don’t have to play on their terms.
Matt takes a look at the history of scheduled broadcast media—which all began in Hungary in 1887 via telephone—and compares it to the emerging media context of the 21st century; the stream.
If the organizing principle of the broadcast schedule was synchronization — millions seeing the same thing at the same time — then the organizing principle of the stream is de-contextualization — stories stripped of their original context, and organized into millions of individual, highly personalized streams.
Chris runs through the process and pitfalls of POSSEing a site (like CSS Tricks) to Apple’s News app, Facebook’s Instant Articles, and Google’s AMP.
Hey, whatever you want. As long as…
- It’s not very much work
- The content’s canonical home is my website.
I just want people to read and like CSS-Tricks.
The history of Facebook’s attempt to steamroll over net neutrality in India …and how they failed in that attempt, thanks to a grassroots campaign.
Crucially, Facebook itself would decide which sites were included on the platform. The company had positioned Internet.org as a philanthropic endeavour — backed by Zuckerberg’s lofty pronouncements that “connectivity is a human right” — but retained total control of the platform.
The street finds its own uses for colonial internet practices:
Because the data is completely free, Angolans are hiding large files in Wikipedia articles on the Portuguese Wikipedia site (Angola is a former Portuguese colony)—sometimes concealing movies in JPEG or PDF files. They’re then using a Facebook group to direct people to those files, creating a robust, completely free file sharing network.
The act of linking to this story is making it true.
“I don’t think there’s any law against this,” I said. How could there be a law against something that’s not possible?
The ability to follow links down and around and through an idea, landing hours later on some random Wikipedia page about fungi you cannot recall how you discovered, is one of the great modes of the web. It is, I’ll go so far to propose, one of the great modes of human thinking.
A fascinating slice of ethnographic research in Myanmar by Craig. There’s no mention of the web, which is certainly alarming, but then again, that’s not the focus of the research.
Interestingly, while Facebook is all omnipresent and dominant, nobody is using it the way that Facebook wants: all the accounts are basically “fake”.
What I found fascinating are the ways that people have found to bypass app stores. They’re basically being treated as damage and routed ‘round. So while native apps are universal, app stores would appear to be a first world problem.
Now if there were only some kind of universally accessible distribution channel that didn’t require any kind of installation step …hmmm.
My sister-in-law is causing quite a stir. Go Helen!
Paul compares publishing on the web to publish on proprietary platforms, and concludes that things aren’t looking great right now.
Performance is the number one selling point for each of these new content platforms.
A fantastic piece by David Weinberger on the changing uses of the internet—apparently in contradiction of the internet’s original architecture.
Some folks invented the Internet for some set of purposes. They gave it a name, pointed to some prototypical examples—sharing scientific papers and engaging in email about them—shaping the way the early adopters domesticated it.
But over time, the Internet escaped from its creators’ intentions. It became a way to communicate person-to-person via email and many-to-many via Usenet. The web came along and the prototypical example became home pages. Social networking came along and the prototype became Facebook.
Proving something that Derek Powazek told us 15 years ago:
When we clearly show what is and is not acceptable, the tone does change. People who want to share thoughtful comments start to feel that theirs are welcome, and people who want to spew hatred start to realize theirs are not.
D’hear that, Reddit?
internet.org might more accurately be called very-small-piece-of-internet.org