Link tags: human

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“Artificial Intelligence & Humanity,” an article by Dan Mall

AI is great anything quantity-related and bad and anything quality-related.

Sensible thinking from Dan here, that mirrors what we’re thinking at Clearleft.

In other words, it leans heavily on averages; the closer the training data matches an average, the higher degree of confidence that the result is more “correct,” or at least desirable.

The problem is that this is the polar opposite of what we consider creativity to be. Creativity isn’t about averages. It’s about the outliers, sometimes the one thing that’s different than all the rest.

The Technium: Dreams are the Default for Intelligence

I feel like there’s a connection here between what Kevin Kelly is describing and what I wrote about guessing (though I think he might be conflating consciousness with intelligence).

This, by the way, is also true of immersive “virtual reality” environments. Instead of trying to accurately recreate real-world places like meeting rooms, we should be leaning into the hallucinatory power of a technology that can generate dream-like situations where the pleasure comes from relinquishing control.

Food Timeline: food history research service

The history of humanity in food and recipes.

The timeline of this website is equally impressive—it’s been going since 1999!

Paleolithic Nostalgia

Why do we long for a time when the average life span was 22 and everyone was wracked by tuberculosis?

This was the problem I had with Yuval Noah Harari’s Sapiens (and to a lesser extent with Rutger Bregman’s Humankind):

Paleolithic peoples, so the tale goes, spent most of Tuesday strolling under Baobab trees, running their hands through the long elephant grass, and breathing in the sweet dust of the open Savannah. On Wednesdays they carefully chipped away the edges of Levallois blades, swept dust out of the home cave, and snacked on freshly gathered almonds. On Thursdays they gathered into small bands – a hand-picked selection of the finest endurance runners this side of Nairobi – tracked down an elephant, and sprinted after it barefoot for nine hours until the creature – dehydrated, exhausted, and unable to sweat out the excess heat – crumpled into a violently sad face-plant in the hot, gritty sand. Our strapping, supple ancestors jogged to a halt beside it, barely out of breath, to carve up its flesh and bring home the elephant bacon. Later that evening they would break their 36 hour intermittent fast, retire to the lake, and engage in polyamorous affairs.

When shaken to the core, we get priorities right. Can we stick to it? – Dr. Carolina Odman

Carolina’s post reminds me of A Paradise Built In Hell by Rebecca Solnit:

In the face of disaster, survivors get together, make time and help one another regardless of their differences. It is beautiful and inspiring.

6, 95: Barrel aged

Human consciousness is the most astonishing thing, and most of it happened in deep time, beyond the reach of any writing and most legends. Human experience, in general, is prehistoric. And prehistoric experience was just as full as yours and mine: just as deeply felt, just as intelligent, just as real. What we know of it is mostly from durable artifacts and graves. I’m thinking of the woman found near the Snake River, buried at the end of the ice age with a perfectly crafted and unused stone knife tucked under her head. I’m thinking of the huge conical hats, beaten from single pieces of gold and inscribed with calendars, found north of the Alps. I’m thinking of Grave 8 at Vedbæk, where a woman held her premature baby on the spread wing of a swan. These are snapshot that experts can assemble into larger ideas, but what they tell all of us is that we’ve been people, not just humans, for a very long time.

s08e05: There’s only one rule that I know of, babies - Things That Have Caught My Attention

A global communications network now exists that’s cheap enough or in some cases even free to access, offering a pseudonymous way for people to feel safe enough to share a private experience with complete strangers? I give Facebook and Twitter a bunch of shit for their rhetoric about a global community (no, Facebook’s billions of users are no more a community than the television-watching global community) and creating authentic connection, but I will very happily admit that this, this particular example with people sharing what it is like to be me and learning what is it like to be you is the good.

This is the thing that makes free, open, networked communication brilliant. This is the thing that brings down silos and creates common understanding and humanizes us all, that creates empathy and the first steps towards compassion.

That someone can read about this insight and have a way to react to it and share their perspective and not even know who else might read it, but feel safe in doing so and maybe even with the expectation that this sharing is a net good? That is good. That is what we should strive for.

A Tale of Two Clocks

Doomsday vs. the Long Now.

Living in Alan Turing’s Future | The New Yorker

Portrait of the genius as a young man.

It is fortifying to remember that the very idea of artificial intelligence was conceived by one of the more unquantifiably original minds of the twentieth century. It is hard to imagine a computer being able to do what Alan Turing did.

Bound in Shallows: Space Exploration and Institutional Drift

If a human civilization beyond Earth ever comes into being, this will be unprecedented in any historical context we might care to invoke—unprecedented in recorded history, unprecedented in human history, unprecedented in terrestrial history, and so on. There have been many human civilizations, but all of these civilizations have arisen and developed on the surface of Earth, so that a civilization that arises or develops away from the surface of Earth would be unprecedented and in this sense absolutely novel even if the institutional structure of a spacefaring civilization were the same as the institutional structure of every civilization that has existed on Earth. For this civilizational novelty, some human novelty is a prerequisite, and this human novelty will be expressed in the mythology that motivates and sustains a spacefaring civilization.

A deep dive into deep time:

Record-keeping technologies introduce an asymmetry into history. First language, then written language, then printed books, and so and so forth. Should human history extend as far into the deep future as it now extends into the deep past, the documentary evidence of past beliefs will be a daunting archive, but in an archive so vast there would be a superfluity of resources to trace the development of human mythologies in a way that we cannot now trace them in our past. We are today creating that archive by inventing the technologies that allow us to preserve an ever-greater proportion of our activities in a way that can be transmitted to our posterity.

The People’s Web

Every day, millions of people rely on independent websites that are mostly created by regular people, weren’t designed as mobile apps, connect deeply to culture, and aren’t run by the giant tech companies. These are a vision of not just what the web once was, but what it can be again.

This really hits home for me. Anil could be describing The Session here:

They often start as a labor of love from one person, or one small, tightly-knit community. The knowledge or information set that they record is considered obscure or even worthless to outsiders, until it becomes so comprehensive that its collective worth is undeniable.

This is a very important message:

Taken together, these sites are as valuable as any of the giant platforms run by the tech titans.

The sublime Romanticism of the moon landing

The lunar landing was not a scientific announcement or a political press conference; it was a performance, a literal space opera, a Wagnerian Gesamtkunstwerk that brought together the efforts of more than 400,000 people, performed before an audience of some 650 million. It was a victory, as Armstrong immediately recognized, not of Western democratic capitalism over Soviet tyranny, or of America over the rest of the world, but for humanity. It belongs to the United States no more than Michelangelo does to Italy or Machu Picchu to Peru.

Superhuman’s Superficial Privacy Fixes Do Not Prevent It From Spying on You » Mike Industries

Mike follows up on the changes made by email startup Superhuman after his initial post:

I will say this: if you were skeptical of Superhuman’s commitment to privacy and safety after reading the last article, you should probably be even more skeptical after these changes. The company’s efforts demonstrate a desire to tamp down liability and damage to their brand, but they do not show an understanding of the core problem: you should not build software that surreptitiously collects data on people in a way that would surprise and frighten them.

Superhuman is Spying on You » Mike Industries

A really excellent analysis by Mike of a dark pattern in the Superhuman email app.

That’s right. A running log of every single time you have opened my email, including your location when you opened it. Before we continue, ask yourself if you expect this information to be collected on you and relayed back to your parent, your child, your spouse, your co-worker, a salesperson, an ex, a random stranger, or a stalker every time you read an email.

Exactly! This violates the principle of least surprise. Also, it’s just plain wrong.

Amazingly though, Mike has been getting pushback from guys on Twitter (and it’s always guys) who don’t think this is a big deal.

Anyway, read the whole thing—it’s fair, balanced, and really well written.

What would a world without pushbuttons look like? | Aeon Essays

A history of buttons …and the moral panic and outrage that accompanies them.

By looking at the subtexts behind complaints about buttons, whether historically or in the present moment, it becomes clear that manufacturers, designers and users alike must pay attention to why buttons persistently engender critiques. Such negativity tends to involve one of three primary themes: fears over deskilling; frustration about lack of user agency/control; or anger due to perceptions of unequal power relations.

Oh Hello Ana - Colours of 2018

I love this idea of comparing human colour choices to those of a computer:

I decided to do two things: the top three most used colours of the photo decided by “a computer” and my hand picked choices. This method ended up revealing a couple of things about me.

I also love that this was the biggest obstacle to finding representative imagery:

I wanted this to be an exciting task but instead I only found repeated photos of my cat.

Infovore » Pouring one out for the Boxmakers

This is a rather beautiful piece of writing by Tom (especially the William Gibson bit at the end). This got me right in the feels:

Web 2.0 really, truly, is over. The public APIs, feeds to be consumed in a platform of your choice, services that had value beyond their own walls, mashups that merged content and services into new things… have all been replaced with heavyweight websites to ensure a consistent, single experience, no out-of-context content, and maximising the views of advertising. That’s it: back to single-serving websites for single-serving use cases.

A shame. A thing I had always loved about the internet was its juxtapositions, the way it supported so many use-cases all at once. At its heart, a fundamental one: it was a medium which you could both read and write to. From that flow others: it’s not only work and play that coexisted on it, but the real and the fictional; the useful and the useless; the human and the machine.

Should computers serve humans, or should humans serve computers? | Read the Tea Leaves

Between the utopian and dystopian, which vision of the future seems more likely to you? Which vision seems more true to how we currently live with technology, in the form of our smartphones and social media apps?

What you’re proud of

I wish there was a place where I could read the story of a person. Everybody’s journey is so different and beautiful; each one leads to who we are. It would be the anti-LinkedIn. And because you wouldn’t “engage with brands”, it would be the anti-Facebook, too. Instead, it would be a record of the beauty and diversity of humanity, and a thing to point to when someone asks, “who are you?”