I should emphasize that rejecting longtermism does not mean that one must reject long-term thinking. You ought to care equally about people no matter when they exist, whether today, next year, or in a couple billion years henceforth. If we shouldn’t discriminate against people based on their spatial distance from us, we shouldn’t discriminate against them based on their temporal distance, either. Many of the problems we face today, such as climate change, will have devastating consequences for future generations hundreds or thousands of years in the future. That should matter. We should be willing to make sacrifices for their wellbeing, just as we make sacrifices for those alive today by donating to charities that fight global poverty. But this does not mean that one must genuflect before the altar of “future value” or “our potential,” understood in techno-Utopian terms of colonizing space, becoming posthuman, subjugating the natural world, maximizing economic productivity, and creating massive computer simulations stuffed with 1045 digital beings.
If you feel you are being watched, you change your behavior. Big Data is supercharging this effect.
Some interesting ideas, but the tone is so alarming as to render the message meaningless.
As our weaknesses are mapped, we are becoming too transparent. This is breeding a society where self-censorship and risk-aversion are the new normal.
I stopped reading at the point where the danger was compared to climate change.
Riffing on an offhand comment I made about progressive enhancement being a form of “technical credit”, Chris dives deep into what exactly that means. There’s some really great thinking here.
With such a wide array of both expected and unexpected properties of the current technological revolution, building our systems in such a way to both be resilient to potential failures and benefit from unanticipated events surely is a no-brainer.
Exemplars proposing various solutions for the resilience of digital data and computation over long timeframes include the Internet Archive; redundantly distributed storage platforms such GlusterFS, LOCKSS, and BitTorrent Sync; and the Lunar supercomputer proposal of Ouliang Chang.
Each of these differs in its approach and its focus; yet each shares with Vessel and with one another a key understanding: The prospects of Earth-originating life in the future, whether vast or diminishing, depend upon our actions and our foresight in this current cultural moment of opportunity, agency, awareness, ability, capability, and willpower.