Tags: society

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An Interview with Nick Harkaway: Algorithmic Futures, Literary Fractals, and Mimetic Immortality - Los Angeles Review of Books

Nick Harkaway on technology in fiction:

Humans without tools are not magically pure; they’re just unvaccinated, cold, and wet.

SF is how we get to know ourselves, either who we are or who we might be. In terms of what is authentically human, SF has a claim to be vastly more honest and important than a literary fiction that refuses to admit the existence of the modern and goes in search of a kind of essential humanness which exists by itself, rather than in the intersection of people, economics, culture, and science which is where we all inevitably live. It’s like saying you can only really understand a flame if you get rid of the candle. Good luck with that.

And on Borges:

He was a genius, and he left this cryptic, brilliant body of work that’s poetic, incomplete, astonishing. It’s like a tasting menu in a restaurant where they let you smell things that go to other tables and never arrive at yours.

Blockchain and Trust - Schneier on Security

Honestly, cryptocurrencies are useless. They’re only used by speculators looking for quick riches, people who don’t like government-backed currencies, and criminals who want a black-market way to exchange money.

Bruce Schneier on the blockchain:

What blockchain does is shift some of the trust in people and institutions to trust in technology. You need to trust the cryptography, the protocols, the software, the computers and the network. And you need to trust them absolutely, because they’re often single points of failure.

What would a world without pushbuttons look like? | Aeon Essays

A history of buttons …and the moral panic and outrage that accompanies them.

By looking at the subtexts behind complaints about buttons, whether historically or in the present moment, it becomes clear that manufacturers, designers and users alike must pay attention to why buttons persistently engender critiques. Such negativity tends to involve one of three primary themes: fears over deskilling; frustration about lack of user agency/control; or anger due to perceptions of unequal power relations.

Four Days Trapped at Sea With Crypto’s Nouveau Riche

A brilliantly written piece by Laurie Penny. Devestating, funny, and sad, featuring journalistic gold like this:

John McAfee has never been convicted of rape and murder, but—crucially—not in the same way that you or I have never been convicted of rape or murder.

Adding value, by adding values – Public Digital

Ben Terrett on balancing the needs of an individual user with the needs of everyone else.

Of course we care about our clients: we want them to be successful and profitable. But we think there’s a balance to be struck between what success means for just the user or customer, and what success means for society.

Essays « Object Lessons

Fax machines, pop-up books, radioactive televisions, writing boxes, microfilm readers, nuclear bomb cores, cupholders, bidets, jet engines, index cards, wiffle balls, oil barrels, lightning rods, playing cards, air conditioning, hair dryers, wheelchair ramps, handbags, diving bells, slippers, laundry chutes, sewing machines, pockets, skee-ball, safety pins, chalkboards, tote bags, holograms, hearing aids, dollhouses, billboards, airports, flash drives, cardigans, beer cans, stethoscopes, text editors, mugs, wallpaper, towel dispensers, bumber stickers, staplers, microscopes, fingerless gloves, wire hangers, toast, and more.

I’ll be in my bunk.

Folding Beijing - Uncanny Magazine

The terrific Hugo-winning short story about inequality, urban planning, and automation, written by Hao Jinfang and translated by Ken Liu (who translated The Three Body Problem series).

Hao Jinfang also wrote this essay about the story:

I’ve been troubled by inequality for a long time. When I majored in physics as an undergraduate, I once stared at the distribution curve for American household income that showed profound inequality, and tried to fit the data against black-body distribution or Maxwell–Boltzmann distribution. I wanted to know how such a curve came about, and whether it implied some kind of universality: something as natural as particle energy distribution functions, so natural it led to despair.

UX past, present, and future | Clearleft

This long zoom by Andy is right up my alley—a history of UX design that begins in 1880. It’s not often that you get to read something that includes Don Norman, Doug Engelbart, Lilian Gilbreth, and Vladimir Lenin. So good!

Escape from Spiderhead | The New Yorker

Madeline sent me a link to this short story from 2010, saying:

It’s like if Margaret Atwood and Thomas Pynchon wrote an episode of Black Mirror. I think you’ll like it!

Yes, and yes.

How To Kill Your Tech Industry

I’m currently making my way through Programmed Inequality by Marie Hicks. In that book and in this article, she describes how Britain squandered its lead in the field of computing through indemic sexism. There’s also the remarkable story of Dame Stephanie Shirley.

Your Public Library Is Where It’s At + Subtraction.com

Fuck yeah, libraries!

Even more radically, your time at the library comes with absolutely no expectation that you buy anything. Or even that you transact at all. And there’s certainly no implication that your data or your rights are being surrendered in return for the services you partake in.

This rare openness and neutrality imbues libraries with a distinct sense of community, of us, of everyone having come together to fund and build and participate in this collective sharing of knowledge and space. All of that seems exceedingly rare in this increasingly commercial, exposed world of ours. In a way it’s quite amazing that the concept continues to persist at all.

And when we look at it this way, as a startlingly, almost defiantly civilized institution, it seems even more urgent that we make sure it not only continues to survive, but that it should also thrive, too.

CSS dismissal is about exclusion, not technology

As a community, we love to talk about meritocracy while perpetuating privilege.

This is playing out in full force in the front-end development community today.

Front-end development is a part of the field that has historically been at least slightly more accessible to women.

Shockingly, (not!) this also led to a salary and prestige gap, with back-end developers making on average almost $30,000 more than front-end.

(Don’t read the comments.)

The Amish understand a life-changing truth about technology the rest of us don’t — Quartz

The headline is terrible but this interview is an insightful look at evaluating technology.

I remember Kevin Kelly referring to the Amish as “slow geeks”, and remarking that we could all become a little more amish-ish.

It’s not that the Amish view technology as inherently evil. No rules prohibit them from using new inventions. But they carefully consider how each one will change their culture before embracing it. And the best clue as to what will happen comes from watching their neighbors.

What History’s Female Internet Pioneers can Teach us about Tomorrow on Vimeo

The terrific talk from Beyond Tellerrand by Claire L. Evans, author of Broad Band.

As we face issues of privacy, identity, and society in a networked world, we have much to learn from these women, who anticipated the Internet’s greatest problems, faced them, and discovered solutions we can still use today.

Broad Band – What History’s Female Internet Pioneers can Teach us about Tomorrow - Claire L. Evans - btconfDUS2018

Kumiho. — Ethan Marcotte

Ethan shares my reaction to Google Duplex:

Frankly, this technology was designed to deceive humans.

And he points out that the team’s priorities are very revealing:

I’ll say this: it’s telling that matters of transparency, disclosure, and trust weren’t considered important for the initial release.

Who Does She Think She Is?

The internet does not hate women. The internet doesn’t hate anyone, because the internet, being an inanimate network, lacks the capacity to hold any opinion whatsoever. People hate women, and the internet allows them to do it faster, harder, and with impunity. It’s developed into a form of relaxation after a hard day of being ground on the wheel of late-stage capitalism. Melvin Kranzberg’s statement that “technology is neither good nor bad, nor is it neutral” holds true here: The internet lets us be whoever we were before, more efficiently, with fewer consequences.

The Internet Isn’t Forever

A terrific piece by Maria Bustillos on digital preservation and the power of archives, backed up with frightening real-world examples.

Because history is a fight we’re having every day. We’re battling to make the truth first by living it, and then by recording and sharing it, and finally, crucially, by preserving it. Without an archive, there is no history.

The Good Room – Frank Chimero

Another brilliant talk from Frank, this time on the (im)balance between the commercial and the cultural web.

Remember: the web is a marketplace and a commonwealth, so we have both commerce and culture; it’s just that the non-commercial bits of the web get more difficult to see in comparison to the outsized presence of the commercial web and all that caters to it.

This really resonates with me:

If commercial networks on the web measure success by reach and profit, cultural endeavors need to see their successes in terms of resonance and significance.