I feel there is something beyond the technological that is the real trick to a site that lasts: you need to have some stake in the game. You don’t let your URLs die because you don’t want them to. They matter to you. You’ll tend to them if you have to. They benefit you in some way, so you’re incentivized to keep them around. That’s what makes a page last.
If a human civilization beyond Earth ever comes into being, this will be unprecedented in any historical context we might care to invoke—unprecedented in recorded history, unprecedented in human history, unprecedented in terrestrial history, and so on. There have been many human civilizations, but all of these civilizations have arisen and developed on the surface of Earth, so that a civilization that arises or develops away from the surface of Earth would be unprecedented and in this sense absolutely novel even if the institutional structure of a spacefaring civilization were the same as the institutional structure of every civilization that has existed on Earth. For this civilizational novelty, some human novelty is a prerequisite, and this human novelty will be expressed in the mythology that motivates and sustains a spacefaring civilization.
A deep dive into deep time:
Record-keeping technologies introduce an asymmetry into history. First language, then written language, then printed books, and so and so forth. Should human history extend as far into the deep future as it now extends into the deep past, the documentary evidence of past beliefs will be a daunting archive, but in an archive so vast there would be a superfluity of resources to trace the development of human mythologies in a way that we cannot now trace them in our past. We are today creating that archive by inventing the technologies that allow us to preserve an ever-greater proportion of our activities in a way that can be transmitted to our posterity.
The carbon cost of collecting and storing data no one can use is already a moral issue.
So before you add another field, let alone make a new service, can you be sure it will make enough of a difference to legitimise its impact on the planet?
I’m really enjoying this end-of-the-year round-up from people speaking their brains. It’s not over yet, but there’s already a lot of thoughtful stuff to read through.
Only a few years ago, I would need a whole team of developers to accomplish what can now be done with just a few amazing tools.
And I like this zinger from Geoff:
What you need to build a great website is restraint.
A biblical short story from Adam Roberts.
Craig compares and contrasts books to “attention monsters”:
That is, any app / service / publication whose business is predicated on keeping a consumer engaged and re-engaged for the benefit of the organization (often to the detriment of the mental and physical health of the user), dozens if not hundreds or thousands of times a day.
This isn’t a “the web is doomed, DOOMED, I tells ya” kind of blog post. It’s more in the “the web in its current form isn’t sustainable and will collapse into a simpler, more sustainable form, possibly several” genre.
Baldur points to the multiple causes of the web’s current quagmire.
I honestly have no idea on how to mitigate this harm or even how long the decline is going to take. My hope is that if we can make the less complex, more distributed aspects of the web safer and more robust, they will be more likely to thrive when the situation has forced the web as a whole to break up and simplify.
Here’s the talk that Remy and I gave at Fronteers in Amsterdam, all about our hack week at CERN. We’re both really pleased with how this turned out and we’d love to give it again!
When your only tool seems like a smartphone, everything looks like an app.
Amber writes on Ev’s blog about products that deliberately choose to be dependent on smartphone connectivity:
We read service outage stories like these seemingly every week, and have become numb to the fundamental reality: The idea of placing the safety of yourself, your child, or another loved one in the hands of an app dependent on a server you cannot touch, control, or know the status of, is utterly unacceptable.
Old technology seldom just goes away. Whiteboards and LED screens join chalk blackboards, but don’t eliminate them. Landline phones get scarce, but not phones. Film cameras become rarities, but not cameras. Typewriters disappear, but not typing. And the technologies that seem to be the most outclassed may come back as a the cult objects of aficionados—the vinyl record, for example. All this is to say that no one can tell us what will be obsolete in fifty years, but probably a lot less will be obsolete than we think.
Charlie’s thoughts on dev perception:
People speak about “the old guard” and “stupid backwards techniques”, forgetting that it’s real humans, with real constraints who are working on these solutions. Most of us are working in a “stupid backwards way” because that “backwardsness” WORKS. It is something that is proven and is clearly documented. We can implement it confident that it will not disappear from fashion within a couple of years.
Tough, but fair.
My main concern about this new generation of tools is that they require a specific toolchain in order to function. “If you just use this version of React and just use this styling library and configure things in exactly this way, your designers can play around with coded components.” It worries me that teams would end up choosing (and subsequently holding onto) specific tools not because they’re the best choices for our users but because the designers’ and developers’ workflow depends on a specific toolchain to work properly.
This is a great piece! It starts with a look back at some of the great minds of the nineteenth century: Herschel, Darwin, Babbage and Lovelace. Then it brings us, via JCR Licklider, to the present state of the web before looking ahead to what the future might bring.
So what will the life of an interface designer be like in the year 2120? or 2121 even? A nice round 300 years after Babbage first had the idea of calculations being executed by steam.
I think there are some missteps along the way (I certainly don’t think that inline styles—AKA CSS in JS—are necessarily a move forwards) but I love the idea of applying chaos engineering to web design:
Think of every characteristic of an interface you depend on to not ‘fail’ for your design to ‘work.’ Now imagine if these services were randomly ‘failing’ constantly during your design process. How might we design differently? How would our workflows and priorities change?
My hypothesis: these algorithms — driven by the all-consuming need for engagement in order to sell ads — are part of what’s destroying western liberal democracy, and my app will not contribute to that.
Over the last fifty years, we have come to recognize that the fuel of our civilizational expansion has become the main driver of our extinction, and that of many of the species we share the planet with. We are now coming to realize that is as true of our cognitive infrastructure. Something is out of sync, felt everywhere: something amiss in the temporal order, and it is as related to political and technological shifts, shifts in our own cognition and attention, as it is to climatic ones. To think clearly in such times requires an intersectional understanding of time itself, a way of thinking that escapes the cognitive traps, ancient and modern, into which we too easily fall. Because our technologies, the infrastructures we have built to escape our past, have turned instead to cancelling our future.
James writes beautifully about rates of change.
The greatest trick our utility-directed technologies have performed is to constantly pull us out of time: to distract us from the here and now, to treat time as a kind of fossil fuel which can be endlessly extracted in the service of a utopian future which never quite arrives. If information is the new oil, we are already, in the hyper-accelerated way of present things, well into the fracking age, with tremors shuddering through the landscape and the tap water on fire. But this is not enough; it will never be enough. We must be displaced utterly in time, caught up in endless imaginings of the future while endlessly neglecting the lessons and potential actions of the present moment.