I sometimes imagine a chair made by someone who sits all twisted. Sitting in that chair yourself, you couldn’t help but to sit in the same way.
When a designer designs an object, their stance will be encoded and transmitted to the user. Imposed.
Is culture really passed on like this, not just with chairs or superheroes, but in a general sense?
So when it comes down to the root of the problem, perhaps it isn’t CSS itself but our unwillingness to examine our sexist ideas of what is worthy in web development.
We are so excited by the idea of machines that can write, and create art, and compose music, with seemingly little regard for how many wells of creativity sit untapped because many of us spend the best hours of our days toiling away, and even more can barely fulfill basic needs for food, shelter, and water. I can’t help but wonder how rich our lives could be if we focused a little more on creating conditions that enable all humans to exercise their creativity as much as we would like robots to be able to.
A profile of Brewster Kahle and the Internet Archive in the San Francisco Chronicle.
On the detail and world-building in 40 years of William Gibson’s work.
A handsome web book that’s a collection of thoughtful articles on technology, culture, and society by Jasmine Wang, Saffron Huang, and other young technologists:
Letters to a Young Technologist is a collection of essays addressed to young technologists, written by a group of young technologists.
When I post a link, I do it for two reasons.
First of all, it’s me pointing at something and saying “Check this out!”
Secondly, it’s a way for me to stash something away that I might want to return to. I tag all my links so when I need to find one again, I just need to think “Now what would past me have tagged it with?” Then I type the appropriate URL: adactio.com/links/tags/whatever
There are some links that I return to again and again.
Back in 2008, I linked to a document called A Few Notes on The Culture. It’s a copy of a post by Iain M Banks to a newsgroup back in 1994.
Alas, that link is dead. Linkrot, innit?
But in 2013 I linked to the same document on a different domain. That link still works even though I believe it was first published around twenty(!) years ago (view source for some pre-CSS markup nostalgia).
Anyway, A Few Notes On The Culture is a fascinating look at the world-building of Iain M Banks’s Culture novels. He talks about the in-world engineering, education, biology, and belief system of his imagined utopia. The part that sticks in my mind is when he talks about economics:
Let me state here a personal conviction that appears, right now, to be profoundly unfashionable; which is that a planned economy can be more productive - and more morally desirable - than one left to market forces.
The market is a good example of evolution in action; the try-everything-and-see-what-works approach. This might provide a perfectly morally satisfactory resource-management system so long as there was absolutely no question of any sentient creature ever being treated purely as one of those resources. The market, for all its (profoundly inelegant) complexities, remains a crude and essentially blind system, and is — without the sort of drastic amendments liable to cripple the economic efficacy which is its greatest claimed asset — intrinsically incapable of distinguishing between simple non-use of matter resulting from processal superfluity and the acute, prolonged and wide-spread suffering of conscious beings.
It is, arguably, in the elevation of this profoundly mechanistic (and in that sense perversely innocent) system to a position above all other moral, philosophical and political values and considerations that humankind displays most convincingly both its present intellectual immaturity and — through grossly pursued selfishness rather than the applied hatred of others — a kind of synthetic evil.
Those three paragraphs might be the most succinct critique of unfettered capitalism I’ve come across. The invisible hand as a paperclip maximiser.
Like I said, it’s a fascinating document. In fact I realised that I should probably store a copy of it for myself.
I have a section of my site called “extras” where I dump miscellaneous stuff. Most of it is unlinked. It’s mostly for my own benefit. That’s where I’ve put my copy of A Few Notes On The Culture.
Here’s a funny thing …for all the times that I’ve revisited the link, I never knew anything about the site is was hosted on—vavatch.co.uk—so this most recent time, I did a bit of clicking around. Clearly it’s the personal website of a sci-fi-loving college student from the early 2000s. But what came as a revelation to me was that the site belonged to …Adrian Hon!
I’m impressed that he kept his old website up even after moving over to the domain mssv.net, founding Six To Start, and writing A History Of The Future In 100 Objects. That’s a great snackable book, by the way. Well worth a read.
Rationality does not work for ethical decisions. It can help you determine means, “what’s the best way to do this” but it can’t determine ends.
It isn’t even that great for means.
This sounds like an interesting long-term storage project, but colour me extremely sceptical of their hand-wavey vagueness around their supposedly flawless technical solution:
This technology will be revealed to the world in the near future.
Also, they keep hyping up the Svalbard location as though it were purpose-built for this project, rather than the global seed bank (which they don’t even mention).
This might be a good way to do marketing, but it’s a shitty way to go about digital preservation.
Brewster Kahle:
The World Wide Web at its best is a mechanism for people to share what they know, almost always for free, and to find one’s community no matter where you are in the world.
When we find remains of beavers, we assume they built beaver dams, even if we don’t immediately find remnants of such dams. The beaver dams are part of what biologists would call the animal’s extended phenotype, an unavoidable necessity of the ecological niche that the beaver occupies. When we find Homo sapiens skeletons, however, we instead imagine the people naked, feasting on berries, without shelter, and without social differentiation.
An excellent thoughtful piece from Angela Saini (as always):
Popular opinion, “common sense” and the closely related priors of scientific enquiry have never been reliable guides when it comes to decoding human difference. After all, European biologists once thought it was obvious that colour-coded races were different species or breeds that had evolved separately on each continent. It was obvious to taxonomist Carl Linnaeus that monster-like and feral races of humans surely existed somewhere in the world. More recently, neuroscientists were happily insisting that women were innately less intelligent than men because they had smaller brains. A few neuroscientists still do.
History shows that many supposed “facts” about human nature were actually always cultural constructions. Race is one. Gender is another. Now, some researchers believe that sex—generally seen as determined by anatomy, including chromosomes, hormones and genitalia—may to some extent be constructed, too. Binary categories of male and female, they say, certainly don’t fully encompass all the natural variation and complexity that we see in our species.
An audio mix for every year of recorded sound, 1859 to the present.
Currently up to 1936.
These comics by a former Googler give a cumulative insight into the decaying culture there.
Robin asked a question:
What is a work of science fiction (a book, not a movie, thanks) that could only have been written in the last ten years? AND/OR, what’s a work of science fiction that hinges on experiences and feelings new in the last ten years? AND/OR, what’s a work of science fiction that represents the current leading edge of the genre’s speculative and stylistic development?
The responses make for interesting reading, especially ahead of Wednesday’s event.
Lysenko vs. Vavilov feels like the 20th century version of Edison vs. Tesla.
Katie shared this (very good) piece about service design on Slack at work today, and when I got to the bit about different levels, my brain immediately went “pace layers!”
- The Service
- The Infrastructure
- The Organisation
- The Intent
- The Culture
The idea that your job should be the primary source of meaning in your life is an elaborately made trap, propped up across industries, designed to make you a loyal worker who uses the bulk of their intellectual and creative capacity to further their own career.
I had this vision of the great bonfire at the end of time, and how there’s this conveyor belt moving towards it, filled with everything we’ve ever made: every word, every image, every artifact of culture and society, getting closer to the fire all the time.
And the job of places like the Library, of most institutions, and of a significant part of culture, is to keep shoving everything back, away from the fire, to find ways to restore and revive and convert it so that it stays accessible and meaningful and useful and beautiful.
And the job of the rest of the culture is to come up with new things to put on the conveyor belt, making that work so much harder. Sorry.
You catch more flies with honey than Tailwind.