The more I look at this “issue” the more I’m convinced the solution is already right there and it’s called the web. Want to have an unblockable, unbannable user profile? Buy yourself a domain and get a personal website. Want to have a space where you can say and do whatever the fuck you want? Get a webspace and put up a blog.
Mastodon is not a platform. Mastodon is just a tiny part of a concept many have been dreaming about and working on for years. Social media started on the wrong foot. The idea for the read/write web has always been different. Our digital identities weren’t supposed to end up in something like Twitter or Facebook or Instagram.
Decentralisation, Federation, The Indie Web: There were many groups silently working on solving the broken architecture of our digital social networks and communication channels – long, long before the “web 3” dudes tried to reframe it as their genius new idea.
I’ve been a part of this for many years until I gave up hope. How would you compete against the VC money, the technical and economical benefits of centralised platforms? It was a fight between David and Gloiath. But now Mastodon could be the stone.
I don’t like making unpaid contributions to a for-profit publisher whose proprietor is an alt-right troll.
Same.
I can see no good arguments for redirecting my voice into anyone else’s for-profit venture-funded algorithm-driven engagement-maximizing wet dream.
Do you still miss Google Reader, almost a decade after it was shut down? It’s back!
A Mastodon server is a feed reader, shared by everyone who uses that server.
I really like Simon’s description of the fediverse:
A Mastodon server (often called an instance) is just a shared blog host. Kind of like putting your personal blog in a folder on a domain on shared hosting with some of your friends.
Want to go it alone? You can do that: run your own dedicated Mastodon instance on your own domain.
This is spot-on:
Mastodon is just blogs and Google Reader, skinned to look like Twitter.
The internet’s town square should never have been one specific website with its own specific rules and incentives. It should have been, and should be, the web itself.
I share Brent’s optimism:
The web is wide open again, for the first time in what feels like forever.
Despite growing pains and potential problems, I think this could be one of the most interesting movements on the web in recent years. Let’s see where it goes.
I’m getting the same vibe as Bastian about Mastodon:
Suddenly there was this old Twitter vibe. Real conversations. Real people. Interesting content. A feeling of a warm welcoming group. No algorithm to mess around with our timelines. No troll army to destory every tiny bit of peace. Yes, Mastodon is rough around the edges. Many parts are not intuitive. But this roughness somehow added to the positive experience for me.
This could really work!
Speaking of hosting your own reading list, Maggie recently attended an indie web pop-up on personal libraries, which prompted these interesting thoughts on decentralised book clubs—ad hoc reading groups:
Taking a book-first, rather than a group-first approach would enable reading groups who don’t have to compromise on their book choices. They could gather only once or twice to discuss the book, then go their seperate ways. No long-term committment to organising and maintaining a bookclub required.
This is a great talk from Laura that clearly explains what web3 actually is. It pairs nicely with Molly White’s wb3 is going just great (speaking of which, Casey Newton interviewed Molly White about the site recently).
Blockchain technologies have somehow managed to land in the worst of both worlds—decentralized but not really, immutable but not really.
A great analysis of the system of smoke and mirrors that constitutes so-called web3:
Instead of being at the mercy of the “big tech” companies like Amazon and Google that monopolize the traditional way of doing things on the web, you are now at the mercy of a few other tech companies that are rapidly monopolizing the blockchain way of doing things.
A balanced, even-handed look at actually using so-called web3 technology. It turns out that even if you leave the ethical and environmental concerns aside, the technological underpinning are, um, troublesome to say the least.
A very even-handed and level-headed assessment by Laurie, who has far more patience than me when it comes to this shit.
The term “web3” is a transparent attempt to associate technologies diametrically opposed to the web with its success; an effort to launder the reputation of systems that have most effectively served as vehicles for money laundering, fraud, and the acceleration of ransomware using the good name of a system that I help maintain.
Perhaps this play to appropriate the value of the web is what it smells like: a desperate move by bag-holders to lure in a new tranche of suckers, allowing them to clear speculative positions. Or perhaps it’s honest confusion. Technically speaking, whatever it is, it isn’t the web or any iteration of it.
Web3 is like a combination of pyramid schemes, scientology and Tamagotchi. There’s the fact that ultimately anything you do on blockchains costs you real money and that once you’ve paid that, you’re one of the people who need to get the next cohort of buyers onboard or lose your money. There’s believing that you’re joining a movement that’s in the know, with all kinds of interesting words and sci-fi stuff that normies just don’t understand. And there’s your portfolio, your pretty JPGs, wallets, apps and everything you spent so much time on understanding and maintaining. Good luck avoiding sunk cost fallacy there.
Ethereum is only decentralized in the way that doesn’t matter — you’re free to join the decentralized system, under the condition that you act in the exact same way as every other actor in that system.
Say you’re into the indie web without saying you’re into the indie web…
The internet wasn’t really convenient in 1994 or 1995, but it was a very collaborative space.
There was a moment where we replaced this idea of the internet being a medium that we can all write to and participate in to one that is mediated. That happened at some point after social networks started to arrive and when the smartphone started to arrive. It’s a combination of the nature of those platforms and the prevalence of the technologies, which meant the economic rewards of getting this right rose significantly.
And so there’s a really distinctly different feel in the 2013, or 2014, internet to the one that you might have had in 1997, or 1998. It’s not just that it’s easier and I’m yearning for a world of cars with manual choke and manual transmission and crank-up starter handles, but it’s that the programmability of the internet and its endpoints has turned into something that is increasingly permissioned by major platforms.
The wood wide web has been a powerhouse metaphor for popularizing the mutualistic relationships of healthy forests. But like a struggling forest, the web is no longer healthy. It has been wounded and depleted in the pursuit of profit. Going online today is not an invigorating walk through a green woodland—it’s rush-hour traffic alongside a freeway median of diseased trees, littered with the detritus of late capitalism. If we want to repair this damage, we must look to the wisdom of the forest and listen to ecologists like Simard when they tell us just how sustainable, interdependent, life-giving systems work.
A beautiful piece by the brilliant Claire L. Evans.
The project of decentralizing the web is vast, and only just beginning. It means finding a way to uproot our expression and communication from the walled gardens of tech platforms, and finding novel ways to distribute the responsibilities of infrastructure across a collective network. But we needn’t start from nothing.
Hannah Steinkopf-Frank:
At its core, and despite its appropriation, Solarpunk imagines a radically different societal and economic structure.
My talk on sci-fi and me for Beyond Tellerrand’s Stay Curious event was deliberately designed to be broad and expansive. This was in contrast to Steph’s talk which was deliberately narrow and focused on one topic. Specifically, it was all about solarpunk.
I first heard of solarpunk from Justin Pickard back in 2014 at an event I was hosting. He described it as:
individuals and communities harnessing the power of the photovoltaic solar panel to achieve energy-independence.
The sci-fi subgenre of solarpunk, then, is about these communities. The subgenre sets up to be deliberately positive, even utopian, in contrast to most sci-fi.
Most genres ending with the -punk suffix are about aesthetics. You know the way that cyberpunk is laptops, leather and sunglasses, and steampunk is zeppelins and top hats with goggles. Solarpunk is supposedly free of any such “look.” That said, all the examples I’ve seen seem to converge on the motto of “put a tree on it.” If a depiction of the future looks lush, verdant, fecund and green, chances are it’s solarpunk.
At least, it might be solarpunk. It would have to pass the criteria laid down by the gatekeepers. Solarpunk is manifesto-driven sci-fi. I’m not sure how I feel about that. It’s one thing to apply a category to a piece of writing after it’s been written, but it’s another to start with an agenda-driven category and proceed from there. And as with any kind of classification system, the edges are bound to be fuzzy, leading to endless debates about what’s in and what’s out (see also: UX, UI, service design, content design, product design, front-end development, and most ironically of all, information architecture).
When I met up with Steph to discuss our talk topics and she described the various schools of thought that reside under the umbrella of solarpunk, it reminded me of my college days. You wouldn’t have just one Marxist student group, there’d be multiple Marxist student groups each with their own pillars of identity (Leninist, Trotskyist, anarcho-syndicalist, and so on). From the outside they all looked the same, but woe betide you if you mixed them up. It was exactly the kind of situation that was lampooned in Monty Python’s Life of Brian with its People’s Front of Judea and Judean People’s Front. Steph confirmed that those kind of rifts also exist in solarpunk. It’s just like that bit in Gulliver’s Travels where nations go to war over the correct way to crack an egg.
But there’s general agreement about what broadly constitutes solarpunk. It’s a form of cli-fi (climate fiction) but with an upbeat spin: positive but plausible stories of the future that might feature communities, rewilding, gardening, farming, energy independence, or decentralisation. Centralised authority—in the form of governments and corporations—is not to be trusted.
That’s all well and good but it reminds of another community. Libertarian preppers. Heck, even some of the solarpunk examples feature seasteading (but with more trees).
Politically, preppers and solarpunks couldn’t be further apart. Practically, they seem more similar than either of them would be comfortable with.
Both communities distrust centralisation. For the libertarians, this manifests in a hatred of taxation. For solarpunks, it’s all about getting off the electricity grid. But both want to start their own separate self-sustaining communities.
Independence. Decentralisation. Self-sufficiency.
There’s a fine line between Atlas Shrugged and The Whole Earth Catalog.
Matt has thoughts on RSS:
My sense is that RSS is having a mini resurgence. People are getting wary of the social media platforms and their rapacious appetite for data. We’re getting fatigued from notifications; our inboxes are overflowing. And people are saying that maybe, just maybe, RSS can help. So I’m seeing RSS being discussed more in 2020 than I have done for years. There are signs of life in the ecosystem.
The cloud gives us collaboration, but old-fashioned apps give us ownership. Can’t we have the best of both worlds?
We would like both the convenient cross-device access and real-time collaboration provided by cloud apps, and also the personal ownership of your own data embodied by “old-fashioned” software.
This is a very in-depth look at the mindset and the challenges involved in building truly local-first software—something that Tantek has also been thinking about.