There are many qualities one must possess to be a working writer or artist. Talent, brains, tenacity. Wealthy parents are good. You should definitely try to have those. But first among equals, when it comes to necessary ingredients, is selfishness. A book is made out of small selfishnesses. The selfishness of shutting the door against your family. The selfishness of ignoring the pram in the hall. The selfishness of forgetting the real world to create a new one. The selfishness of stealing stories from real people. The selfishness of saving the best of yourself for that blank-faced anonymous paramour, the reader. The selfishness that comes from simply saying what you have to say.
Sunday, December 3rd, 2017
Monday, November 20th, 2017
The transcript of a presentation on the intersection of ethics and accessibility.
Wednesday, October 4th, 2017
If you subtract the flying cars and the jets of flame shooting out of the top of Los Angeles buildings, it’s not a far-off place. It’s fortunes earned off the backs of slaves, and deciding who gets to count as human. It’s impossible tests with impossible questions and impossible answers. It’s having empathy for the right things if you know what’s good for you. It’s death for those who seek freedom.
A thought-provoking first watch of Blade Runner …with an equally provocative interpretation in the comments:
The tragedy is not that they’re just like people and they’re being hunted down; that’s way too simplistic a reading. The tragedy is that they have been deliberately built to not be just like people, and they want to be and don’t know how.
That’s what really struck me about Kazuo Ishiguro’s Never Let Me Go: the tragedy is that these people can’t take action. “Run! Leave! Go!” you want to scream at them, but you might as well tell someone “Fly! Why don’t you just fly?”
Sunday, August 20th, 2017
Fortune magazine published a list of all the companies who say hate groups can’t use their services anymore:
- Discover Financial Services,
- Discord, and
Digital Ocean aren’t listed in the article but they’ve also cut off the oxygen to hate groups that were using their platform.
There’s another company that I wish were on that list: Shopify. They provide Breitbart with its online store. That’s despite clause three of their Acceptable Usage Policy:
Hateful Content: You may not offer goods or services, or post or upload Materials, that condone or promote violence against people based on race, ethnicity, color, national origin, religion, age, gender, sexual orientation, disability, medical condition or veteran status.
The flimsy free speech defence looks even more spineless in light of the actions of other companies.
I’m incredibly disappointed in Shopify. I’m starting to have misgivings about appearing at events or on podcasts sponsored by Shopify—being two degrees of separation away from the hatefulness of Breitfart doesn’t sit well with me.
I sincerely hope that Shopify will change their stance, enforce their own terms of service, and dropify hate speech.
Wednesday, May 3rd, 2017
So what happens when these tools for maximizing clicks and engagement creep into the political sphere?
This is a delicate question! If you concede that they work just as well for politics as for commerce, you’re inviting government oversight. If you claim they don’t work well at all, you’re telling advertisers they’re wasting their money.
Facebook and Google have tied themselves into pretzels over this.
Thursday, April 13th, 2017
Digital Assistants, Facebook Quizzes, And Fake News! You Won’t Believe What Happens Next | Laura Kalbag
A great presentation from Laura on how tracking scripts are killing the web. We can point our fingers at advertising companies to blame for this, but it’s still developers like us who put those scripts onto websites.
We need to ask ourselves these questions about what we build. Because we are the gatekeepers of what we create. We don’t have to add tracking to everything, it’s already gotten out of our control.
Thursday, January 5th, 2017
As soon as tickets were available for the Brighton premiere of Rogue One, I grabbed some—two front-row seats for one minute past midnight on December 15th. No problem. That was the night after the Clearleft end-of-year party on December 14th.
Then I realised how dates work. One minute past midnight on December 15th is the same night as December 14th. I had double-booked myself.
It’s a nice dilemma to have; party or Star Wars? I decided to absolve myself of the decision by buying additional tickets for an evening showing on December 15th. That way, I wouldn’t feel like I had to run out of the Clearleft party before midnight, like some geek Cinderella.
In the end though, I did end up running out of the Clearleft party. I had danced and quaffed my fill, things were starting to get messy, and frankly, I was itching to immerse myself in the newest Star Wars film ever since Graham strapped a VR headset on me earlier in the day and let me fly a virtual X-wing.
So, somewhat tired and slightly inebriated, I strapped in for the midnight screening of Rogue One: A Star Wars Story.
I thought it was okay. Some of the fan service scenes really stuck out, and not in a good way. On the whole, I just wasn’t that gripped by the story. Ah, well.
Still, the next evening, I had those extra tickets I had bought as psychological insurance. “Why not?” I thought, and popped along to see it again.
This time, I loved it. It wasn’t just me either. Jessica was equally indifferent the first time ‘round, and she also enjoyed it way more the second time.
I can’t recall having such a dramatic swing in my appraisal of a film from one viewing to the next. I’m not quite sure why it didn’t resonate the first time. Maybe I was just too tired. Maybe I was overthinking it too much, unable to let myself get caught up in the story because I was over-analysing it as a new Star Wars film. Anyway, I’m glad that I like it now.
Much has been made of its similarity to classic World War Two films, which I thought worked really well. But the aspect of the film that I found most thought-provoking was the story of Galen Erso. It’s the classic tale of an apparently good person reluctantly working in service to evil ends.
This reminded me of Mother Night, perhaps my favourite Kurt Vonnegut book (although, let’s face it, many of his books are interchangeable—you could put one down halfway through, and pick another one up, and just keep reading). Mother Night gives the backstory of Howard W. Campbell, who appears as a character in Slaughterhouse Five. In the introduction, Vonnegut states that it’s the one story of his with a moral:
We are what we pretend to be, so we must be careful about what we pretend to be.
If Galen Erso is pretending to work for the Empire, is there any difference to actually working for the Empire? In this case, there’s a get-out clause for this moral dilemma: by sabotaging the work (albeit very, very subtly) Galen’s soul appears to be absolved of sin. That’s the conclusion of the excellent post on the Sci-fi Policy blog, Rogue One: an ‘Engineering Ethics’ Story:
What Galen Erso does is not simply watch a system be built and then whistleblow; he actively shaped the design from its earliest stages considering its ultimate societal impacts. These early design decisions are proactive rather than reactive, which is part of the broader engineering ethics lesson of Rogue One.
I know I’m Godwinning myself with the WWII comparisons, but there are some obvious historical precedents for Erso’s dilemma. The New York Review of Books has an in-depth look at Werner Heisenberg and his “did he/didn’t he?” legacy with Germany’s stalled atom bomb project. One generous reading of his actions is that he kept the project going in order to keep scientists from being sent to the front, but made sure that the project was never ambitious enough to actually achieve destructive ends:
What the letters reveal are glimpses of Heisenberg’s inner life, like the depth of his relief after the meeting with Speer, reassured that things could safely tick along as they were; his deep unhappiness over his failure to explain to Bohr how the German scientists were trying to keep young physicists out of the army while still limiting uranium research work to a reactor, while not pursuing a fission bomb; his care in deciding who among friends and acquaintances could be trusted.
Speaking of Albert Speer, are his hands are clean or dirty? And in the case of either answer, is it because of moral judgement or sheer ignorance? The New Atlantis dives deep into this question in Roger Forsgren’s article The Architecture of Evil:
Speer indeed asserted that his real crime was ambition — that he did what almost any other architect would have done in his place. He also admitted some responsibility, noting, for example, that he had opposed the use of forced labor only when it seemed tactically unsound, and that “it added to my culpability that I had raised no humane and ethical considerations in these cases.” His contrition helped to distance himself from the crude and unrepentant Nazis standing trial with him, and this along with his contrasting personal charm permitted him to be known as the “good Nazi” in the Western press. While many other Nazi officials were hanged for their crimes, the court favorably viewed Speer’s initiative to prevent Hitler’s scorched-earth policy and sentenced him to twenty years’ imprisonment.
I wish that these kinds of questions only applied to the past, but they are all-too relevant today.
Software engineers in the United States are signing a pledge not to participate in the building of a Muslim registry:
We refuse to participate in the creation of databases of identifying information for the United States government to target individuals based on race, religion, or national origin.
That’s all well and good, but it might be that a dedicated registry won’t be necessary if those same engineers are happily contributing their talents to organisations whose business models are based on the ability to track and target people.
But now we’re into slippery slopes and glass houses. One person might draw the line at creating a Muslim registry. Someone else might draw the line at including any kind of invasive tracking script on a website. Someone else again might decide that the line is crossed by including Google Analytics. It’s moral relativism all the way down. But that doesn’t mean we shouldn’t draw lines. Of course it’s hard to live in an ideal state of ethical purity—from the clothes we wear to the food we eat to the electricity we use—but a muddy battleground is still capable of having a line drawn through it.
The question facing the fictional characters Galen Erso and Howard W. Campbell (and the historical figures of Werner Heisenberg and Albert Speer) is this: can I accomplish less evil by working within a morally repugnant system than being outside of it? I’m sure it’s the same question that talented designers ask themselves before taking a job at Facebook.
At one point in Rogue One, Galen Erso explicitly invokes the justification that they’d find someone else to do this work anyway. It sounds a lot like Tim Cook’s memo to Apple staff justifying his presence at a roundtable gathering that legitimised the election of a misogynist bigot to the highest office in the land. I’m sure that Tim Cook, Elon Musk, Jeff Bezos, and Sheryl Sandberg all think they are playing the part of Galen Erso but I wonder if they’ll soon find themselves indistinguishable from Orson Krennic.
Wednesday, December 21st, 2016
This article examines what I thought was the most interesting aspect of Rogue One—the ethical implications for technologists.
Don’t dismiss this essay just because it’s about a Hollywood blockbuster. Given the current political situation, this is deeply relevant.
Sunday, August 17th, 2014
Tuesday, December 3rd, 2013
A superb bit of sleuthing by James:
From London to the Mediterranean, to Malta and back again, over multiple countries and jurisdictions, through airspace and legal space. The contortions of G-WIRG’s flight path mirror the ethical labyrinth the British Government finds itself in when, against all better judgements, it insists on punishing individuals as an example to others, using every weasel justification in its well-funded legal war chest. Using a combination of dirty laws and private technologies to transform and transmit people from one jurisidiction, one legal condition and category, to another: this is the meaning of the verb “to render”.
Tuesday, May 8th, 2012
This is very, very good. It gets a little unhinged towards the end but Jonathan Harris’s initial comparisons of software with medicine are spot-on.
Tuesday, April 8th, 2008
Emergence, network theory, behavioural science ...these things have been occupying my mind a lot lately.
Saturday, December 1st, 2007
Leisa joins in on the password anti-pattern. As she says, this is a question of ethics. I've already made my position clear to my colleagues and clients. Have you?