From Patrick Tanguay:
A list of small micro-publishers — most of them run by one person — putting out great content through their websites, newsletters, and podcasts.
From Patrick Tanguay:
A list of small micro-publishers — most of them run by one person — putting out great content through their websites, newsletters, and podcasts.
Some welcome perspective on healthcare, conservation, human rights, and energy.
Prompted by my post on tracking, Chris does some soul searching about his own use of tracking.
I’m interested not just in the ethical concerns and my long-time complacency with industry norms, but also as someone who very literally sells advertising.
He brings up the point that advertisers expect to know how many people opened a particular email and how many people clicked on a particular link. I’m sure that’s right, but it’s also beside the point: what matters is how the receiver of the email feels about having that information tracked. If they haven’t given you permission to do it, you can’t just assume they’re okay with it.
The idea that it’s alright to do whatever unethical thing is currently the industry norm is widespread in tech, and dangerous.
It stood out to me because I had been thinking about certain practices that are widespread, accepted, and yet strike me as deeply problematic. These practices involve tracking users.
The first problem is that even the terminology I’m using would be rejected. When you track users on your website, it’s called analytics. Or maybe it’s stats. If you track users on a large enough scale, I guess you get to just call it data.
Those words—“analytics”, “stats”, and “data”—are often used when the more accurate word would be “tracking.”
Or to put it another way; analytics, stats, data, numbers …these are all outputs. But what produced these outputs? Tracking.
Here’s a concrete example: email newsletters.
Do you have numbers on how many people opened a particular newsletter? Do you have numbers on how many people clicked a particular link?
You can call it data, or stats, or analytics, but make no mistake, that’s tracking.
Follow-on question: do you honestly think that everyone who opens a newsletter or clicks on a link in a newsletter has given their informed constent to be tracked by you?
You may well answer that this is a widespread—nay, universal—practice. Well yes, but a) that’s not what I asked, and b) see the above quote from Design For Safety.
You could quite correctly point out that this tracking is out of your hands. Your newsletter provider—probably Mailchimp—does this by default. So if the tracking is happening anyway, why not take a look at those numbers?
But that’s like saying it’s okay to eat battery-farmed chicken as long as you’re not breeding the chickens yourself.
When I try to argue against this kind of tracking from an ethical standpoint, I get a frosty reception. I might have better luck battling numbers with numbers. Increasing numbers of users are taking steps to prevent tracking. I had a plug-in installed in my mail client—Apple Mail—to prevent tracking. Now I don’t even need the plug-in. Apple have built it into the app. That should tell you something. It reminds me of when browsers had to introduce pop-up blocking.
If the outputs generated by tracking turn out to be inaccurate, then shouldn’t they lose their status?
But that line of reasoning shouldn’t even by necessary. We shouldn’t stop tracking users because it’s inaccurate. We should stop stop tracking users because it’s wrong.
I think it’s a really good newsletter, but then again, I’m the one who writes it. It just kind of worked out that way. In theory, anyone at Clearleft could write an edition of the newsletter.
To make that prospect less intimidating, I put together a document for my colleagues describing how I go about creating a new edition of the newsletter. Then I thought it might be interesting for other people outside of Clearleft to get a peek at how the sausage is made.
So here’s what I wrote…
The description of the newsletter is:
A round-up of handpicked hyperlinks from Clearleft, covering design, technology, and culture.
It usually has three links (maybe four, tops) on a single topic.
The topic can be anything that’s interesting, especially if it’s related to design or technology. Every now and then the topic can be something that incorporates an item that’s specifically Clearleft-related (a case study, an event, a job opening). In general it’s not very salesy at all so people will tolerate the occasional plug.
You can use the “iiiinteresting” Slack channel to find potential topics of interest. I’ve gotten in the habit of popping potential newsletter fodder in there, and then adding related links in a thread.
Imagine you’re telling a friend about something cool you’ve just discovered. You can sound excited. Don’t worry about this looking unprofessional—it’s better to come across as enthusiastic than too robotic. You can put real feelings on display: anger, disappointment, happiness.
That said, you can also just stick to the facts and describe each link in turn, letting the content speak for itself.
If you’re expressing a feeling or an opinion, use the personal pronoun “I”. Don’t use “we” unless you’re specifically referring to Clearleft.
But most of the time, you won’t be using any pronouns at all:
So-and-so has written an article in such-and-such magazine on this-particular-topic.
You might find it useful to have connecting phrases as you move from link to link:
Speaking of some-specific-thing, this-other-person has a different viewpoint.
On the subject of this-particular-topic, so-and-so wrote something about this a while back.
The format of the newsletter is:
Take a look through the archive of previous newsletters to get a feel for it.
Currently the newsletter is called dConstruct from Clearleft. The subject line of every edition is in the format:
dConstruct from Clearleft — Title of the edition
(Note that’s an em dash with a space on either side of it separating the name of the newsletter and the title of the edition)
I often try to come up with a pun-based title (often a punny portmanteau) but that’s not necessary. It should be nice and short though: just one or two words.
When I post a link, I do it for two reasons.
First of all, it’s me pointing at something and saying “Check this out!”
Secondly, it’s a way for me to stash something away that I might want to return to. I tag all my links so when I need to find one again, I just need to think “Now what would past me have tagged it with?” Then I type the appropriate URL:
There are some links that I return to again and again.
Back in 2008, I linked to a document called A Few Notes on The Culture. It’s a copy of a post by Iain M Banks to a newsgroup back in 1994.
Alas, that link is dead. Linkrot, innit?
But in 2013 I linked to the same document on a different domain. That link still works even though I believe it was first published around twenty(!) years ago (view source for some pre-CSS markup nostalgia).
Anyway, A Few Notes On The Culture is a fascinating look at the world-building of Iain M Banks’s Culture novels. He talks about the in-world engineering, education, biology, and belief system of his imagined utopia. The part that sticks in my mind is when he talks about economics:
Let me state here a personal conviction that appears, right now, to be profoundly unfashionable; which is that a planned economy can be more productive - and more morally desirable - than one left to market forces.
The market is a good example of evolution in action; the try-everything-and-see-what-works approach. This might provide a perfectly morally satisfactory resource-management system so long as there was absolutely no question of any sentient creature ever being treated purely as one of those resources. The market, for all its (profoundly inelegant) complexities, remains a crude and essentially blind system, and is — without the sort of drastic amendments liable to cripple the economic efficacy which is its greatest claimed asset — intrinsically incapable of distinguishing between simple non-use of matter resulting from processal superfluity and the acute, prolonged and wide-spread suffering of conscious beings.
It is, arguably, in the elevation of this profoundly mechanistic (and in that sense perversely innocent) system to a position above all other moral, philosophical and political values and considerations that humankind displays most convincingly both its present intellectual immaturity and — through grossly pursued selfishness rather than the applied hatred of others — a kind of synthetic evil.
Like I said, it’s a fascinating document. In fact I realised that I should probably store a copy of it for myself.
I have a section of my site called “extras” where I dump miscellaneous stuff. Most of it is unlinked. It’s mostly for my own benefit. That’s where I’ve put my copy of A Few Notes On The Culture.
Here’s a funny thing …for all the times that I’ve revisited the link, I never knew anything about the site is was hosted on—
vavatch.co.uk—so this most recent time, I did a bit of clicking around. Clearly it’s the personal website of a sci-fi-loving college student from the early 2000s. But what came as a revelation to me was that the site belonged to …Adrian Hon!
I’m impressed that he kept his old website up even after moving over to the domain
mssv.net, founding Six To Start, and writing A History Of The Future In 100 Objects. That’s a great snackable book, by the way. Well worth a read.
Receive one email a day for 30 days, each featuring at least one HTML element.
Right up my alley!
A rant from Robin. I share his frustration and agree with his observations.
I wonder how we can get the best of both worlds here: the ease of publishing newsletters, with all the beauty and archivability of websites.
Matt made this website to explain RSS to people who are as-ye unfamilar with it.
A service that—amongst other things—allows you to read newsletters in your RSS reader.
Human consciousness is the most astonishing thing, and most of it happened in deep time, beyond the reach of any writing and most legends. Human experience, in general, is prehistoric. And prehistoric experience was just as full as yours and mine: just as deeply felt, just as intelligent, just as real. What we know of it is mostly from durable artifacts and graves. I’m thinking of the woman found near the Snake River, buried at the end of the ice age with a perfectly crafted and unused stone knife tucked under her head. I’m thinking of the huge conical hats, beaten from single pieces of gold and inscribed with calendars, found north of the Alps. I’m thinking of Grave 8 at Vedbæk, where a woman held her premature baby on the spread wing of a swan. These are snapshot that experts can assemble into larger ideas, but what they tell all of us is that we’ve been people, not just humans, for a very long time.
RSS: now more than ever!
You get to choose what you subscribe to in your feed reader, and the order in which the posts show up. You might prefer to read the oldest posts first, or the newest. You might group your feeds by topic or another priority. You are not subjected to the “algorithmic feed” of Facebook, Twitter, Instagram, YouTube, where they choose the order for you.
How are you doing? Are you holding up okay?
It’s okay if you’re not. This is a tough time.
It’s very easy to become despondent about the state of the world. If you tend to lean towards pessimism, The Situation certainly seems to be validating your worldview right now.
I’m finding that The Situation is also a kind of Rorschach test. If you’ve always felt that humanity wasn’t deserving of your faith—that “we are the virus”—then there’s plenty happening right now to bolster that opinion. But if you’ve always thought that human beings are fundamentally good and decent, there’s just as much happening to reinforce that viewpoint.
I’ve noticed concentric circles of feelings tied to geography—positive in the centre, and very negative at the edges. What I mean is, if you look at what’s happening in your building and your street, it’s quite amazing how people are pulling together:
Our street (and the guy who runs the nearby corner store) is self-organizing so that everyone’s looking out for each other, checking up on elderly and self-isolating folks, sharing contact details, picking up shopping if necessary, and generally just being good humans.
This goodwill extends just about to the level of city mayorships. But once you look further than that, things turn increasingly sour. At the country level, incompetence and mismanagement seem to be the order of the day. And once you expand out to the whole world, who can blame you for feeling overwhelmed with despair?
But the world is made up of countries, and countries are made up of communities, and these communities are made up of people who are pulling together and helping one another.
Best of all, you can absolutely be part of this wonderful effort. In normal times, civic activism would require you to take action, get out there, and march in the streets. Now you can be a local hero by staying at home.
That’s it. Stay inside, resist the urge to congregate, and chat to your friends and relatives online instead. If you do that, you are being a most excellent human being—the kind that restores your faith in humanity.
I know it feels grim and overwhelming but, again, look at what’s triggering those feelings—is it the national news? International? I know it’s important to stay informed about the big picture—this is a global pandemic, after all—but don’t lose sight of what’s close to hand. Look closer to home and you’ll see the helpers—heck, you are one of the helpers.
On Ev’s blog, Fiona Cameron Lister quotes the president of the Italian Society of Psychiatrists:
Fear of an epidemic is as old as mankind itself. In this case its effect is amplified by incomplete, even false information which has caused public confidence in our institutions to collapse.
She points out that the media are in the business of amplifying the outliers of negative behaviour—panic buying, greed, and worst-case scenarios. But she goes on to say:
It doesn’t take much to start a panic and we are teetering on the brink.
Not to be the “well, actually” guy but …well, actually…
That view of humanity as being poised on the brink of mass panic is the common consensus viewpoint; it even influences public policy. But the data doesn’t support this conclusion. (If you want details, I highly recommend reading Critical Mass: How One Thing Leads to Another by Philip Ball.) Thinking of ordinary people as being one emergency away from panicking is itself giving into fear.
I guess what I’m saying is, if you’re feeling misanthropic about your fellow humans right now, try rebalancing your intake. Yes, it’s good to keep yourself informed about national and global events, but make sure to give plenty of attention to the local level too. You may just find your heart warming and your spirits lifting.
After all, you’re a good person, right? And you probably also think of yourself as a fairly ordinary person, right? So if you’re doing the right thing—making small sacrifices and being concerned for your neighbours—then logic dictates that most other people are too.
When this is over, I hope we will be proud of how well we loved one another.
The new editorial project from David Byrne, as outlined in his recent Long Now talk.
Through stories of hope, rooted in evidence, Reasons to be Cheerful aims to inspire us all to be curious about how the world can be better, and to ask ourselves how we can be part of that change.
Some time ago I was going through the backlog of around 90 unread articles on Design Systems. About 80 of those were Medium articles and about 40 of those took me to either their user-hostile “you ready a lot and we like that” pop-up or their money-grabbing “you’ve read lots this month, pay us to read some more.”, it turns out that Medium only likes you reading things when you give money to do so.
Therefore I’ve started to add a little warning notice to each article that’s on Medium.
Coming to your inbox soon:
The Training Commission is a speculative fiction email newsletter about the compromises and consequences of using technology to reckon with collective trauma. Several years after a period of civil unrest and digital blackouts in the United States, a truth and reconciliation process has led to a major restructuring of the federal government, major tech companies, and the criminal justice system.
This well-researched in-depth piece doesn’t paint a pretty picture for archiving online news:
Of the 21 news organizations in our study, 19 were not taking any protective steps at all to archive their web output. The remaining two lacked formal strategies to ensure that their current practices have the kind of longevity to outlast changes in technology.